November 8, 2026

Jeremiah49

Judgment on Ammon

1 Concerning the Ammonites.

Thus says the Lord:

“Has Israel no sons?

Has he no heir?

Why then has Milcom dispossessed Gad,

and his people settled in its cities?

2 Therefore, behold, the days are coming,

declares the Lord,

when I will cause the battle cry to be heard

against Rabbah of the Ammonites;

it shall become a desolate mound,

and its villages shall be burned with fire;

then Israel shall dispossess those who dispossessed him,

says the Lord.

3 “Wail, O Heshbon, for Ai is laid waste!

Cry out, O daughters of Rabbah!

Put on sackcloth,

lament, and run to and fro among the hedges!

For Milcom shall go into exile,

with his priests and his officials.

4 Why do you boast of your valleys,

O faithless daughter,

who trusted in her treasures, saying,

‘Who will come against me?’

5 Behold, I will bring terror upon you,

declares the Lord God of hosts,

from all who are around you,

and you shall be driven out, every man straight before him,

with none to gather the fugitives.

6 “But afterward I will restore the fortunes of the Ammonites, declares the Lord.”

Judgment on Edom

7 Concerning Edom.

Thus says the Lord of hosts:

“Is wisdom no more in Teman?

Has counsel perished from the prudent?

Has their wisdom vanished?

8 Flee, turn back, dwell in the depths,

O inhabitants of Dedan!

For I will bring the calamity of Esau upon him,

the time when I punish him.

9 If grape gatherers came to you,

would they not leave gleanings?

If thieves came by night,

would they not destroy only enough for themselves?

10 But I have stripped Esau bare;

I have uncovered his hiding places,

and he is not able to conceal himself.

His children are destroyed, and his brothers,

and his neighbors; and he is no more.

11 Leave your fatherless children; I will keep them alive;

and let your widows trust in me.”

12 For thus says the Lord: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the Lord, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.”

14 I have heard a message from the Lord,

and an envoy has been sent among the nations:

“Gather yourselves together and come against her,

and rise up for battle!

15 For behold, I will make you small among the nations,

despised among mankind.

16 The horror you inspire has deceived you,

and the pride of your heart,

you who live in the clefts of the rock,

who hold the height of the hill.

Though you make your nest as high as the eagle’s,

I will bring you down from there,

declares the Lord.

17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the Lord, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the Lord has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.”

Judgment on Damascus

23 Concerning Damascus:

“Hamath and Arpad are confounded,

for they have heard bad news;

they melt in fear,

they are troubled like the sea that cannot be quiet.

24 Damascus has become feeble, she turned to flee,

and panic seized her;

anguish and sorrows have taken hold of her,

as of a woman in labor.

25 How is the famous city not forsaken,

the city of my joy?

26 Therefore her young men shall fall in her squares,

and all her soldiers shall be destroyed in that day,

declares the Lord of hosts.

27 And I will kindle a fire in the wall of Damascus,

and it shall devour the strongholds of Ben-hadad.”

Judgment on Kedar and Hazor

28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.

Thus says the Lord:

“Rise up, advance against Kedar!

Destroy the people of the east!

29 Their tents and their flocks shall be taken,

their curtains and all their goods;

their camels shall be led away from them,

and men shall cry to them: ‘Terror on every side!’

30 Flee, wander far away, dwell in the depths,

O inhabitants of Hazor!

declares the Lord.

For Nebuchadnezzar king of Babylon

has made a plan against you

and formed a purpose against you.

31 “Rise up, advance against a nation at ease,

that dwells securely,

declares the Lord,

that has no gates or bars,

that dwells alone.

32 Their camels shall become plunder,

their herds of livestock a spoil.

I will scatter to every wind

those who cut the corners of their hair,

and I will bring their calamity

from every side of them,

declares the Lord.

33 Hazor shall become a haunt of jackals,

an everlasting waste;

no man shall dwell there;

no man shall sojourn in her.”

Judgment on Elam

34 The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah.

35 Thus says the Lord of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the Lord. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the Lord.

39 “But in the latter days I will restore the fortunes of Elam, declares the Lord.”

Hebrews6

1 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Hebrews7

The Priestly Order of Melchizedek

1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

“You are a priest forever,

after the order of Melchizedek.”

18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn

and will not change his mind,

‘You are a priest forever.’”

22 This makes Jesus the guarantor of a better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.