March 22, 2026

Isaiah15

An Oracle Concerning Moab

1 An oracle concerning Moab.

Because Ar of Moab is laid waste in a night,

Moab is undone;

because Kir of Moab is laid waste in a night,

Moab is undone.

2 He has gone up to the temple, and to Dibon,

to the high places to weep;

over Nebo and over Medeba

Moab wails.

On every head is baldness;

every beard is shorn;

3 in the streets they wear sackcloth;

on the housetops and in the squares

everyone wails and melts in tears.

4 Heshbon and Elealeh cry out;

their voice is heard as far as Jahaz;

therefore the armed men of Moab cry aloud;

his soul trembles.

5 My heart cries out for Moab;

her fugitives flee to Zoar,

to Eglath-shelishiyah.

For at the ascent of Luhith

they go up weeping;

on the road to Horonaim

they raise a cry of destruction;

6 the waters of Nimrim

are a desolation;

the grass is withered, the vegetation fails,

the greenery is no more.

7 Therefore the abundance they have gained

and what they have laid up

they carry away

over the Brook of the Willows.

8 For a cry has gone

around the land of Moab;

her wailing reaches to Eglaim;

her wailing reaches to Beer-elim.

9 For the waters of Dibon are full of blood;

for I will bring upon Dibon even more,

a lion for those of Moab who escape,

for the remnant of the land.

Isaiah16

1 Send the lamb to the ruler of the land,

from Sela, by way of the desert,

to the mount of the daughter of Zion.

2 Like fleeing birds,

like a scattered nest,

so are the daughters of Moab

at the fords of the Arnon.

3 “Give counsel;

grant justice;

make your shade like night

at the height of noon;

shelter the outcasts;

do not reveal the fugitive;

4 let the outcasts of Moab

sojourn among you;

be a shelter to them

from the destroyer.

When the oppressor is no more,

and destruction has ceased,

and he who tramples underfoot has vanished from the land,

5 then a throne will be established in steadfast love,

and on it will sit in faithfulness

in the tent of David

one who judges and seeks justice

and is swift to do righteousness.”

6 We have heard of the pride of Moab—

how proud he is!—

of his arrogance, his pride, and his insolence;

in his idle boasting he is not right.

7 Therefore let Moab wail for Moab,

let everyone wail.

Mourn, utterly stricken,

for the raisin cakes of Kir-hareseth.

8 For the fields of Heshbon languish,

and the vine of Sibmah;

the lords of the nations

have struck down its branches,

which reached to Jazer

and strayed to the desert;

its shoots spread abroad

and passed over the sea.

9 Therefore I weep with the weeping of Jazer

for the vine of Sibmah;

I drench you with my tears,

O Heshbon and Elealeh;

for over your summer fruit and your harvest

the shout has ceased.

10 And joy and gladness are taken away from the fruitful field,

and in the vineyards no songs are sung,

no cheers are raised;

no treader treads out wine in the presses;

I have put an end to the shouting.

11 Therefore my inner parts moan like a lyre for Moab,

and my inmost self for Kir-hareseth.

12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

13 This is the word that the Lord spoke concerning Moab in the past. 14 But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”

Isaiah17

An Oracle Concerning Damascus

1 An oracle concerning Damascus.

Behold, Damascus will cease to be a city

and will become a heap of ruins.

2 The cities of Aroer are deserted;

they will be for flocks,

which will lie down, and none will make them afraid.

3 The fortress will disappear from Ephraim,

and the kingdom from Damascus;

and the remnant of Syria will be

like the glory of the children of Israel,

declares the Lord of hosts.

4 And in that day the glory of Jacob will be brought low,

and the fat of his flesh will grow lean.

5 And it shall be as when the reaper gathers standing grain

and his arm harvests the ears,

and as when one gleans the ears of grain

in the Valley of Rephaim.

6 Gleanings will be left in it,

as when an olive tree is beaten—

two or three berries

in the top of the highest bough,

four or five

on the branches of a fruit tree,

declares the Lord God of Israel.

7 In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. 8 He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.

9 In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.

10 For you have forgotten the God of your salvation

and have not remembered the Rock of your refuge;

therefore, though you plant pleasant plants

and sow the vine-branch of a stranger,

11 though you make them grow on the day that you plant them,

and make them blossom in the morning that you sow,

yet the harvest will flee away

in a day of grief and incurable pain.

12 Ah, the thunder of many peoples;

they thunder like the thundering of the sea!

Ah, the roar of nations;

they roar like the roaring of mighty waters!

13 The nations roar like the roaring of many waters,

but he will rebuke them, and they will flee far away,

chased like chaff on the mountains before the wind

and whirling dust before the storm.

14 At evening time, behold, terror!

Before morning, they are no more!

This is the portion of those who loot us,

and the lot of those who plunder us.

1 Corinthians13

The Way of Love

1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

1 Corinthians14

Prophecy and Tongues

1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.

As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.